An alert about the African vudoo in Brazil - Chapter 4

An alert about the African vudoo in Brazil - Chapter 4

Canon is one that compares.Mens Sana In Corpore Sano.And the Word was made Flesh.
Using these three maxims for reflection I trace this mortar to bond the bricks of the sublime construction of Individual Liberty.
In Brazil the three most violent cities in the country are Recife, Salvador and Rio de Janeiro, coincidentally the three cities with the largest presence of African spirituality in Brazil.The practice of vudoo is disguised as musical cultural activity receiving public funds and the trance of his music is linked to samba, pagoda, the maracatu, and it is actually a trance percussion of the best known African Candomblé in other countries like Africa vudoo . Here you receive the understated name of spiritual center when it goes in a place like the so-called "medical or healers" suggest baths, food restrictions, but the real intention is to be present with their voice giving guidance or advice and so on their agreement to make the voice of these people come into your subconscious through repetition because everything we agreed or not repeated in the subconscious and so the voice of these people will exert a kind of very subtle and imperceptible invisible domination.

There begins the alert and open their ears and their irises for African beliefs and so the Brazilian, descended from Europeans, but far from his reference to Europe will make your Africanized mind and accepting the African practices. And so the voice of those people who were nothing to you who do not live with your family will be making present in your life, that is, the verb will making flesh, and their right mind takes on beliefs, fears, and African spirits the mental and physical abuse coming the way of torture will starting.

See the text on Wikipedia:

The West African Vodun (Vodun or Vudun the Fon language of Benin and Nigeria and the Ewe language of Togo and Ghana) is a traditional religion of the West African coast, from Nigeria to Ghana. It is distinct from traditional animist religions within those countries, and similar to many religions arose with the African Diaspora in the New World, such as Haitian voodoo, voodoo the Dominican Republic, Jeje Candomblé in Brazil, Louisiana voodoo and Santeria Cuba, which are syncretized with Christianity and traditional African religions Bacongo people.

60% of Benin's population, about 4.5 million people practice Vodun. In addition, many of the 15% of the Beninese population are called "Christian" practice, actually a syncretic religion, similar to Haitian voodoo or Brazilian Candomblé. Many of them are descendants of Brazilian freed slaves who settled on the coast near Ouidah. In Togo, about half the population practices indigenous religions, of which Vodun is by far the most then about 2.5 million followers. There may be millions of vodúnsis among the Ewes of Ghana: 13% of the population of 20 million are Ewe and 38% of Ghanaians practice traditional religions. Some 14 million Nigerians practice traditional religions, especially the Vodun.

We all know that torture is a heinous crime, but the Candomblé practice freely.


Candomblé does not recognize borders, does not respect the Artigo5 the Brazilian Constitution and does not respect the American Law "My House My Castle" does not respect the individual bodies of every person.


In other words, it hurts all of coexistence laws, practices torture, humiliation, bullying, creates situations to impose their beliefs, deceives and takes advantage of innocent, insults, degrades and tries to control minds and bodies through the pain, and this abusive and absurd practice It should be banned and its members identified and punished.

All this practice should be reported as warning about the new African entrants in Europe and around the world, because under the pretext of humanitarian host, developed countries hosting large refugee populations from Africa and a community of five thousand African practitioners vudooThey can do a lot of damage in the mind of Europeans after learn the European language where they will reside.

These Africans should be returned to their home country and assisted in Africa itself. If there are tribal conflicts and they practice vudoo among Africans themselves that they do not come to practice vudoo to submit the descendants of Europeans, who remain in their Africa with their ancestors and let the descendants of Europeans alone.

90s onwards has gained great expansion in the media, radio and TV channels.In 1996 I worked as a disc jockey at Radio Tribune in Recife, and my work schedule was late at night, one evening, I came to work and the watchers reported that the Marketing Manager Antonio Moreira who is gay was in the room him as boyfriend and one of them told me it was going to take whiskey with him there and invited me to go with him to his office earn extra money, but I refused the invitation, the invitation wording is clear.Until then I had no connections with any spiritual practices and thought it was a fact isolated and each with their sexual orientation, respecting my space reciprocity is true, but since there was a kind of financial seduction, or tried to install a belief in my mind subtly.After a year in Radio, I was promoted to a role on the same TV channel of the group and when approaching the Christmas season came an announcement of a Holy Father to put in the programming intervals and told me that the TV did not win anything by disclosure.We all we thought of this strange vehicle industry a product without generating financial revenues for the TV channel.

Life went on, and in 2005, another television station was opened in Recife and when I went to wash my resume I learned that Antonio Moreira was the marketing manager of the TV station, radio station that would usher in 2005. I handed the curriculum and was hired because of my great experience in the area.

In 2006, without realizing divulgávamos strong African content in all radios and TV channels throughout Brazil, and in this African web, I requested equipment to film an interview with the President of the Port of Suape in Pernambuco, as the order to gather this material for a documentary about a rural community of mostly descendants of Africans living in possessions and were being hampered in its own shares for agricultural Port of Suape that left not plant fruit trees because the area they lived was in a planning be expropriated and fruit trees would increase the amount of compensation.

In the middle of the journey, on the road, toward the Port of Suape, I had an outbreak of voices, being attacked spiritually by invisible demons, I was driving and my side was a cycle friendly staff that these practices that I quoted above. After talking to a pastor he asked me: Who was following you in all such situations where these things happened?And so, I began to reflect these circumstances.In the middle of the road the outbreak was so strong, the attacks with profanity, insults so great, my body pricked assaulted verbally and I was driving and several times almost lose control of the car and several times I thought about giving up trying to return home because the interview would not give to be held over. I was driving and almost lose control of the car several times. I only managed to keep control poque lived over 20 years in March surfing big waves and facing situations of great adrenaline requiring much physical and mental control. I ask and I was flying a plane, did I could keep it flying?

The case of the crash of plane of Governor Eduardo Campos if I were the pilot, will pilot and co-pilot in vudoo outbreak would be able to keep it in the air? Do airline pilots have to undergo anti-vudoo training to support outbreaks "said" psychotic?

It is this question for reflection.


To return the station to deliver the equipment after I spent a Catholic church where I was baptized and I thanked the return but the outbreak was present attacking me strongly.

This outbreak remained for several days and a working afternoons while working and made prayers to cope with repetitions of African insults, such the Marketing Manager Antonio Moreira, called my room and said, "Rui, I like your liver. "And immediately I felt a sharp pain in the liver, that is, at that moment I realized I was the victim of demonic spiritual forces of vudoo.

After that I walked away from this TV channel and spent many years fighting these African forces that led me to the psychiatric medicine for staying day and night repeating the name of an African spirit without stopping. Today, thank God, this channel is being run by a Protestant Church and all the African vudoo that was installed there in programming this TV channel no longer exists. But is not the case with most TV Kennels in Brazil.

There is an African network spreading the practice of vudoo in Brazil, under the guise of cultural activity, syncretism and tolerance, people are being involved, deluded and innocently entering this medium.


I can not be part of this network of aggression and this is my testimony.


continued ...


RRGMNS.